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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

That
puissant Being is the holder of all created objects. From Space was born
Water, and from Water were born Fire and Wind. Through the union of Fire
and Wind was born the Earth. Self-born Manasa then created a divine Lotus
pregnant with Energy. From that Lotus sprang Brahman, that Ocean of
Veda.[550] The Srutis say that as soon as born, that divine Being uttered
the words, 'I am He!' For this He came to be called by the name of
Consciousness. He has all created things for his body and He is their
Creator.[551] These five elements that we see are that Brahman of great
energy. The mountains are his bones. The earth is his fat and flesh. The
oceans are his blood. Space is his stomach. The Wind is his breath. Fire
is his energy. The rivers are his arteries and veins. Agni and Soma,
otherwise called the Sun and the Moon, are called his eyes. The firmament
above is his head. The earth is his two feet. The cardinal and subsidiary
points of the horizon are his arms. Without doubt, He is incapable of
being known and His Soul is inconceivable by even persons crowned with
ascetic success. The Divine Being, who pervades the whole universe, is
also known by the name of Ananta (Infinite). He lives in Consciousness,
and is incapable of being known by persons of uncleansed souls. Asked by
thee I have now told thee of Him who created Consciousness for evoking
into existence all created objects, and from whom this universe has
sprung.'
"Bharadwaja said, 'What is the extent of the firmament, of the points of
the horizon, of the surface of this earth, and of the Wind? By telling me
the truth, solve my doubts.


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