SEARCH
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Prev | Current Page 1761 | Next

Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

They that have no reverence for virtue are as vile among
men as seedless grains among corn or the gnat among birds. That which is
ordained in consequence of the acts of a past life pursues the actor even
if the latter strives his best for leaving it behind.[544] It sleeps when
he sleeps and does whatever else he does.[545] Like his shadow it rests
when he rests, proceeds when he proceeds, and acts when he acts. Whatever
acts a man does he has certainly to obtain the fruits thereof. Death is
dragging all creatures who are surely destined to fall (into orders of
existence they deserve) and who are surely 'liable to enjoy or suffer
that which has been ordained as the consequence of their acts. The acts
of a past life develop their consequences in their own proper time even
as flowers and fruits, without extraneous efforts of any kind, never fail
to appear when their proper time comes. After the consequences, as
ordained, of the acts of a past life, have been exhausted (by enjoyment
or sufferings), honour and disgrace, gain and loss, decay and growth, no
longer flow or appear in respect of any one. This happens
repeatedly.[546] A creature while still in the mother's womb enjoys or
suffers the happiness or the misery that has been ordained for him in
consequence of his own acts. In childhood or youth or old age, at
whatever period of life one does an act good or bad, the consequences
thereof are sure to visit him in his next life at precisely the same
period.


Pages:
1749 1750 1751 1752 1753 1754 1755 1756 1757 1758 1759 1760 1761 1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773