The felicity that results from the gratification of
Desire, or that other purer felicity which one enjoys in heaven, does not
come to even a sixteenth part of that which arises upon the abandonment
of all kinds of thirst! Killing the principle of desire, which with the
body makes an aggregate of seven, and which is a bitter foe, I have
entered the immortal city of Brahma and shall pass my days there in
happiness like a king!' Relying upon such intelligence, Manki freed
himself from attachments, casting off all desires and attaining to Brahma
that abode of the highest felicity. Indeed, in consequence of the loss of
his two bulls Manki attained to immortality. Indeed, because he cut the
very roots of desire, he attained, through that means, to high felicity.'"
SECTION CLXXVIII
"Bhishma continued, 'In this connection is also cited the old narrative
of the verses sung by Janaka the ruler of the Videhas, who had attained
to tranquillity of soul. What the monarch said was, 'Unlimited is my
wealth. At the same time I have nothing, if the whole of (my kingdom)
Mithila be consumed in a conflagration, I shall incur no loss.' In the
connection is also cited the speech of Vodhya uttered in respect of this
very topic, viz., freedom from attachments. Listen to it O Yudhishthira!
Once on a time the royal son of Nahusha (Yayati) questioned the Rishi
Vodhya who had, in consequence of the abandonment of desire, attained to
tranquillity of soul and who had an intimate acquaintance with the
scriptures.
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