[504] They that are possessed of wisdom delight in the two
extremes but not in the states that are intermediate. The sages have said
that the attainment of any of these two extremes constitutes happiness.
Misery consists in the states that are intermediate between the two.[505]
They who have succeeded in attaining to real felicity (which samadhi can
bring), and who have become free from the pleasures and pains of this
world, and who are destitute of envy, are never agitated by either the
accession of wealth or its loss. They who have not succeeded in acquiring
that intelligence which leads to real felicity, but who have transcended
folly and ignorance (by the help of a knowledge of the scriptures), give
way to excessive joy and excessive misery. Men destitute of all notions
of right or wrong, insensate with pride and with success over others,
yield to transports of delight like the gods in heaven.[506] Happiness
must end in misery. Idleness is misery; while cleverness (in action) is
the cause of happiness. Affluence and prosperity dwell in one possessed
of cleverness, but not in one that is idle. Be it happiness or be it
misery, be it agreeable or be it disagreeable, what comes to one should
be enjoyed or endured with an unconquered heart. Every day a thousand
occasions for sorrow, and hundred occasions for fear assail the man of
ignorance and folly but not the man that is possessed of wisdom. Sorrow
can never touch the man that is possessed of intelligence, that has
acquired wisdom, that is mindful of listening to the instructions of his
betters, that is destitute of envy, and that is self-restrained.
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