Reflecting upon the question to its very
roots, I have come to this conclusion. Do not hesitate to accept this
conclusion, O son of Dharma! These words of mine are not of hollow
import. Fraught with righteousness as they are they will be acceptable to
all good men. Virtue, Profit, and Desire should all be equally attended
to. That man who devotes himself to only one of them is certainly not a
superior person. He is said to be middling who devotes himself to only
two of them. He, on the other hand, is the best of his species who
attends to all the three. Having said these words in brief as also in
detail, unto those heroes, Bhima possessed of wisdom, surrounded by
friends, smeared with sandal-paste, and adorned with excellent garlands
and ornaments, remained silent.[485] Then king Yudhishthira the just,
that foremost of virtuous men, possessed of great learning, properly
reflecting for a while upon the words spoken by all of them, and thinking
all those speeches to be false philosophy, himself spoke as follows.'
"Yudhishthira said, 'Without doubt, all of you have settled conclusions
in respect of the scriptures, and all of you are conversant with
authorities. These words fraught with certainty that you have spoken have
been heard by me. Listen now, with concentrated attention, to what I say
unto you. He who is not employed in merit or in sin, he who does not
attend to Profit, or Virtue, or Desire, who is above all faults, who
regards gold and a brick-bat with equal eyes, becomes liberated from
pleasure and pain and the necessity of accomplishing his purposes.
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