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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Others possessed of Vedic lore are engaged upon the Vedas and
their branches or upon rites of faith and sacrificial acts, or upon
making gifts or accepting them. Traders, agriculturists, keepers of
cattle, artists and artisans, and those who are employed in rites of
propitiation, all act from Desire. Some there are that dive unto the
depths of the ocean, induced by Desire. Desire, indeed, takes various
forms. Everything is pervaded by the principle of Desire. A man outside
the pale of Desire never is, was, or will be, seen in this world. This, O
king, is the truth. Both Virtue and Wealth are based upon Desire. As
butter represents the essence of curds, even so is Desire the essence of
Profit and Virtue. Oil is better than oil-seeds. Ghee is better than sour
milk. Flowers and fruits are better than wood. Similarly, Desire is
better than Virtue and Profit. As honeyed juice is extracted from
flowers, so is Desire said to be extracted from these two. Desire is the
parent of Virtue and Profit. Desire is the soul of these two. Without
Desire the Brahmanas would never give either sweets or wealth unto
Brahmanas. Without Desire the diverse kinds of action that are seen in
the world would never have been seen. For these reasons, Desire is seen
to be the foremost of the triple aggregate. Approaching beautiful damsels
attired in excellent robes, adorned with every ornament, and exhilarated
with sweet wines, do thou sport with them. Desire, O king, should be the
foremost of the three with us.


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