If Wealth, which is difficult of acquisition and highly
agreeable, be earned, the person that has earned it, without doubt, is
seen to obtain all the objects of Desire. That Wealth which is connected
with Virtue, as also that Virtue which is connected with Wealth, is
certainly like nectar.[484] For this reason, our opinions are as follows.
A person without wealth cannot gratify any desire; similarly, there can
be no Wealth in one that is destitute of Virtue. He, therefore, who is
outside the pale of both Virtue and Wealth, is an object of fear unto the
world. For this reason, one should seek the acquisition of Wealth with a
devoted mind, without disregarding the requirements of Virtue. They who
believe in (the wisdom of) this saying succeed in acquiring whatever they
desire. One should first practise Virtue; next acquire Wealth without
sacrificing Virtue; and then seek the gratification of Desire, for this
should be the last act of one who has been successful in acquiring
Wealth.'
"Vaisampayana continued, 'The twin sons of the Aswins, after having said
these words, remained silent. Then Bhimasena began to say the following.'
"Bhimasena said, 'One without Desire never wishes for Wealth. One without
Desire never wishes for Virtue. One who is destitute of Desire can never
feel any wish. For this reason, Desire is the foremost of all the three.
It is under the influence of Desire that the very Rishis devote
themselves to penances subsisting upon fruits, of living upon roots or
air only.
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