The latter also sometimes takes the shape of the former.
He who does not know this, becomes confounded when confronted by an
actual instance of the kind. Before the occasion comes, one should, O
Bharata, comprehend the circumstances under which righteousness and its
reverse become confused. Having acquired this knowledge, a wise king
should, when the occasion comes, act accordingly, aided by his judgment.
The acts he does at such a time are misunderstood by ordinary people.
Some persons are possessed of true knowledge. Some persons have false
knowledge. Truly ascertaining the nature of each kind of knowledge, a
wise king derives knowledge from them that are regarded as good. They
that are really breakers of morality find fault with the scriptures. They
that have themselves no wealth proclaim the inconsistencies of the
treatises on the acquisition of wealth. Those who seek to acquire
knowledge for the object only of carrying their sustenance by it, O king,
are sinful besides being enemies of morality. Wicked men, of immature
understandings, can never know things truly, even as persons unconversant
with scriptures are unable in all their acts to be guided by reason. With
eyes directed to the faults of the scriptures, they decry the scriptures.
Even if they understand the true meaning of the scriptures, they are
still in the habit of proclaiming that scriptural injunctions are
unsound. Such men, by decrying the knowledge of others proclaim the
superiority of their own knowledge.
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