Making
peace, at a time of common danger, with one that is powerful, thou
shouldst act with proper consideration in the matter of uniting thyself
with the foe (when the common danger has passed away). Indeed, having
gained thy object, thou shouldst not trust the foe again. This path of
policy is consistent with the aggregate of three (viz., Virtue, Profit,
and Pleasure), O king! Guided by this Sruti, do thou win prosperity by
once more protecting thy subjects. O son of Pandu, always seek the
companionship of Brahmanas in all thy acts. Brahmans constitute the great
source of benefit both in this world and the next. They are teachers of
duty and morality. They are always grateful, O puissant one! If
worshipped, they are sure to do thee good. Therefore, O king, thou
shouldst always worship them. Thou wilt then, O king, duly obtain
kingdom, great good, fame, achievement's and progeny in their proper
order. With eyes directed to this history of peace and war between the
mouse and the cat, this history couched in excellent words and capable of
sharpening the intelligence, a king should always conduct himself in the
midst of his foes.'"
SECTION CXXXIX
"Yudhishthira said, 'Thou hast laid it down, O mighty one, that no trust
should be placed upon foes. But how would the king maintain himself if he
were not to trust anybody? From trust, O king, thou hast said, great
danger arises to kings. But how, O monarch, can a king, without trusting
others, conquer his foes? Kindly remove this doubt of mine.
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