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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

, Virtue,
Wealth, and Pleasure, may be seen to co-exist in a state of union in
respect of time, cause, and action.[374] Wealth has its root in Virtue,
and Pleasure is said to be the fruit of Wealth. All the three again have
their root in Will. Will is concerned with objects. All objects, again,
in their entirety, exist for gratifying the desire of enjoyment. Upon
these then does the aggregate of three depend. Entire abstraction from
all objects is Emancipation. It is said that Virtue is sought for the
protection of the body, and Wealth is for the acquisition of Virtue.
Pleasure is only the gratification of the senses. All the three have,
therefore, the quality of Passion.[375] Virtue, Wealth, and Pleasure,
when sought for the sake of heaven or such other rewards, are said to be
remote because the rewards themselves are remote. When sought, however,
for the sake of Knowledge of Self, they are said to be proximate. One
should seek them when they are of such a character.[376] One should not
cast them off even mentally. If Virtue, Wealth, and Pleasure are to be
abandoned, one should abandon them when one has freed one's self by
ascetic penances.[377] The aim of the triple aggregate is towards
emancipation. Would that man could obtain it! One's acts, undertaken and
completed with eve tithe aid of intelligence may or may not lead to the
expected results. Virtue is not always the root of Wealth, for other
things than Virtue lead to Wealth (such as service, agriculture, &c).


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