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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

' After this, the
lord of Uma,--the divine and multiform Siva of large eyes, the Source of
all blessings, first studied and mastered it. In view, however, of the
gradual decrease of the period of life of human beings, the divine Siva
abridged that science of grave import compiled by Brahman. The
abridgment, called Vaisalakasha, consisting of ten thousand lessons, was
then received by Indra devoted to Brahman and endued with great ascetic
merit. The divine Indra also abridged it into a treatise consisting of
five thousand lessons and called it Vahudantaka. Afterwards the puissant
Vrihaspati, by his intelligence, further abridged the work into a
treatise consisting of three thousand lessons and called it Varhaspatya.
Next, that preceptor of Yoga, of great celebrity, viz., Kavi of
immeasurable wisdom, reduced it further into a work of a thousand
lessons. In view of the period of men's lives and the general decrease
(of everything), great Rishis did thus, for benefiting the world, abridge
that science. The gods then, approaching that lord of creatures, viz.,
Vishnu, said unto him, 'Indicate, O god, that one among mortals who
deserves to have superiority over the rest.' The divine and puissant
Narayana, reflecting a little, created, by a fiat of his will, a son born
of his energy, named Virajas. The highly blessed Virajas, however, did
not desire sovereignty on earth. His mind, O son of Pandu, inclined to a
life of renunciation. Virajas had a son named Krittimat.


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