Another, living in the present suffering of woe,
wishes to recollect his past bliss. Thou, however, wert never sad in
grief or glad in bliss.[42] Thou, shouldst not, therefore, use thy memory
for becoming sad during times of bliss, or glad during times of woe. It
seems that Destiny is all-powerful. Or, if it be thy nature, in
consequence of which thou art thus afflicted, how is it that it does not
behove thee to recollect the sight thou sawest before, viz., the
scantily-clad Krishna dragged, while in her season, before the
assembly.[43] Why does it not behove thee to recollect our expulsion from
the (Kuru) city and our exile (into the woods) dressed in deerskins, as
also our living in the great forests? Why hast thou forgotten the woes
inflicted by Jatasura, the battle with Chitrasena, and the distress
suffered at the hands of the Sindhu king? Why hast thou forgotten the
kick received by the princess Draupadi from Kichaka white we were living
in concealment? A fierce battle, O chastiser of foes, like that which
thou hast fought with Bhishma and Drona is now before thee, to be fought
(however) with thy mind alone. In deed, that battle is now before thee in
which there is no need of arrows, of friends, of relatives and kinsmen,
but which will have to be fought with thy mind alone. If thou givest up
thy life-breath before conquering in this battle, then, assuming another
body, thou shalt have to fight these very foes again.[44] Therefore,
fight that battle this very day, O bull of Bharata's race, disregarding
the concerns of thy body, and aided by thy own acts, conquer and identify
with thy mind's foe.
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