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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Another class of persons desist from
sinful acts through fear of society. Thus, O king, in this world, whose
course is such, everything is, dependent on the rod of chastisement.
There is a class of persons who are restrained by only the rod of
chastisement from devouring one another. If the rod of chastisement did
not protect people, they would have sunk in the darkness of hell. The rod
of chastisement (danda) has been so named by the wise because it
restrains the ungovernable and punishes the wicked, The chastisement of
Brahmanas should be by word of mouth; of Kshatriyas, by giving them only
that much of food as would suffice for the support of life; of Vaisyas,
by the imposition of fines and forfeitures of property, while for Sudras
there is no punishment.[34] For keeping men awake (to their duties) and
for the protection of property, ordinances, O king, have been established
in the world, under the name of chastisement (or punitive legislation).
Thither where chastisement, of dark complexion and red eyes, stands in an
attitude of readiness (to grapple with every offender) and the king is of
righteous vision, the subjects never forget themselves. The Brahmacharin
and the house-holder, the recluse in the forest and the religious
mendicant, all these walk in their respective ways through fear of
chastisement alone. He that is without any fear, O king, never performs a
sacrifice. He that is without fear never giveth away. The man that is
without any fear never desires to adhere to any engagement or compact.


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