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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

This is my
opinion. Similarly, an intelligent person who does not practise humility
fails to understand the settled conclusions of morality. A brave man, if
bereft of understanding, by waiting all his life upon a learned person
fails to know his duties, like a wooden ladle unable to taste the juicy
soup (in which it may lie immersed). The wise man, however, by waiting
upon a learned person for even a moment, succeeds in knowing his duties,
like the tongue tasting the juicy soup (as soon as it comes into contact
with the latter). That person who is endued with intelligence, who waits
upon his superiors, and who has his passions under control succeeds in
knowing all the rules of morality and never disputes with what is
accepted by all. An ungovernable, irreverent, and sinful person of wicked
soul perpetrates sin in seeking his well-being by disregarding destiny.
Well-wishers seek to restrain a friend from sin. He who suffers himself
to be dissuaded, succeeds in winning prosperity. He that does otherwise
reaps misery. As a person of disordered brains is restrained by soothing
words, even so should a friend be restrained by well-wishers. He that
suffers himself to be so restrained never becomes a prey to misery. When
a wise friend is about to perpetrate a wicked act, well-wishers possessed
of wisdom repeatedly and according to the extent of their power endeavour
to restrain him. Setting thy heart on what is truly beneficial, and
restraining thyself by thy own self, do my bidding, O son, so that thou
mayst not have to repent afterwards.


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