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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

After Vasudeva had departed, O king, Vyasa, that adored of the
whole world, of inconceivable soul, began to comfort king Dhritarashtra.
The righteous-souled Vasudeva departed, having achieved his mission
successfully, from Hastinapura, for seeing the camp and the Pandavas.
Arrived at the camp, he proceeded to the presence of the Pandavas.
Telling them everything (about his mission to the city), he took his seat
with them."

64
"Dhritarashtra said, 'Kicked at the head, his thighs broken, prostrated
on the ground, exceedingly proud, what, O Sanjaya, did my son then say?
King Duryodhana was exceedingly wrathful and his hostility to the sons of
Pandu was deep-rooted. When therefore this great calamity overtook him,
what did he next say on the field?'
"Sanjaya said, 'Listen to me, O monarch, as I describe to thee what
happened. Listen, O king, to what Duryodhana said when overtaken by
calamity. With his thighs broken, the king, O monarch, covered with dust,
gathered his flowing locks, casting his eyes on all sides. Having with
difficulty gathered his locks, he began to sigh like a snake. Filled with
rage and with tears flowing fast from his eyes, he looked at me. He
struck his arms against the Earth for a while like an infuriated
elephant. Shaking his loose locks, and gnashing his teeth, he began to
censure the eldest son of Pandu. Breathing heavily, he then addressed me,
saying, "Alas, I who had Santanu's son Bhishma for my protector, and
Karna, that foremost of all wielders of weapons and Gotama's son,
Shakuni, and Drona, that first of all wielders of arms, and Ashvatthama,
and the heroic Shalya, and Kritavarma, alas, even I have come to this
plight! It seems that Time is irresistible! I was the lord of eleven
Chamus of troops and yet I have come to this plight! O mighty-armed one,
no one can rise superior to Time! Those of my side that have escaped with
life from this battle should be informed, how I have been struck down by
Bhimasena in contravention of the rules of fair fight! Many have been the
very unfair and sinful acts that have been perpetrated towards
Bhurishrava, and Bhishma, and Drona of great prosperity! This is another
very infamous act that the cruel Pandavas have perpetrated, for which, I
am certain, they will incur the condemnation of all righteous men! What
pleasure can a righteously disposed person enjoy at having gained a
victory by unfair acts? What wise man, again, is there that would accord
his approbation to a person contravening the rules of fairness? What
learned man is there that would rejoice after having won victory by
unrighteousness as that sinful wretch, Vrikodara the son of Pandu,
rejoices? What can be more amazing than this, that Bhimasena in wrath
should with his foot touch the head of one like me while lying with my
thighs broken? Is that person, O Sanjaya, worthy of honour who behaveth
thus towards a man possessed of glory endued with prosperity, living in
the midst of friends? My parents are not ignorant of the duties of
battle.


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