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"Two Old Faiths Essays on the Religions of the Hindus and the Mohammedans"

In Mohammedan countries, however, when we hear of a man
confining himself to _one wife_, it does not necessarily follow that he
has no slaves to consort with in his harem. I may remark that
slave-girls have by Mohammedan laws no conjugal rights whatever, but are
like playthings, at the absolute discretion of their master.
[67] The case of the Corinthian offender is much in point, as
showing how the strict discipline of the Church must have availed to
make Christianity unpopular with the mere worldling.
[68] [Sidenote: Laxity among nominal Christians.]
_Apology_, p. 51. I repeat, that in the remarks I have made under this
head, no comparison is sought to be drawn betwixt the morality of
nominally Christian and Moslem peoples. On this subject I may be allowed
to quote from what I have said elsewhere: "The Moslem advocate will urge
... the social evil as the necessary result of inexorable monogamy. The
Koran not only denounces any illicit laxity between the sexes in the
severest terms, but exposes the transgressor to condign punishment. For
this reason, and because the conditions of what is licit are so
accommodating and wide, a certain negative virtue (it can hardly be
called continence or chastity) pervades Mohammedan society, in contrast
with which the gross and systematic immorality in certain parts of every
European community may be regarded by the Christian with shame and
confusion.


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