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"Two Old Faiths Essays on the Religions of the Hindus and the Mohammedans"

The same may be said of the fast of Ramzan. It is
prescribed in the Koran to be observed by all with undeviating
strictness during the whole day, from earliest dawn till sunset
throughout the month, with specified exemptions for the sick and
penalties for every occasion on which it is broken. The command, imposed
thus with an iron rule on male and female, young and old, operates with
excessive inequality in different seasons, lands, and climates. However
suitable to countries near the equator, where the variations of day and
night are immaterial, the fast becomes intolerable to those who are far
removed either toward the north or the south; and still closer to the
poles, where night merges into day and day into night, impracticable.
Again, with the lunar year (itself an institution divinely imposed), the
month of Ramzan travels in the third of a century from month to month
over the whole cycle of a year. The fast was established at a time when
Ramzan fell in winter, and the change of season was probably not
foreseen by the Prophet. But the result is one which, under some
conditions of time and place, involves the greatest hardship. For when
the fast comes round to summer the trial in a sultry climate, like that
of the burning Indian plains, of passing the whole day without a morsel
of bread or a drop of water becomes to many the occasion of intense
suffering.


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