But in 1858 a new champion appeared on the scene, in the
well-known Keshub Chunder Sen. Ardent, impetuous, ambitions--full of
ideas derived from Christian sources[34]--he could not brook the slow
movements of the Somaj in the path of reform. Important changes, both
religious and social, were pressed by him; and the more conservative
Debendernath somewhat reluctantly consented to their introduction.
Matters were, however, brought to a crisis by the marriage of two
persons of different castes in 1864. In February, 1865, the progressive
party formally severed their connection with the original Somaj; and in
August, 1869, they opened a new place of worship of their own. Since
this time the original or Adi Somaj has been little heard of, and its
movement--if it has moved at all--has been retrogressive. The new
Somaj--the Brahmo Somaj of India, as it called itself--under the
guidance of Mr. Sen became very active. A missionary institute was set
up, and preachers were sent over a great part of India. Much was
accomplished on behalf of women; and in 1872 a Marriage Act for members
of the Somaj was passed by the Indian legislature, which legalized union
between people of different castes, and fixed on fourteen as the lowest
age for the marriage of females.
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