But I thought Werter himself a
more divine being than I had ever beheld or imagined; his character
contained no pretension, but it sank deep. The disquisitions upon
death and suicide were calculated to fill me with wonder. I did not
pretend to enter into the merits of the case, yet I inclined towards
the opinions of the hero, whose extinction I wept, without precisely
understanding it.
"As I read, however, I applied much personally to my own feelings and
condition. I found myself similar yet at the same time strangely
unlike to the beings concerning whom I read and to whose conversation I
was a listener. I sympathized with and partly understood them, but I
was unformed in mind; I was dependent on none and related to none.
`The path of my departure was free,' and there was none to lament my
annihilation. My person was hideous and my stature gigantic. What did
this mean? Who was I? What was I? Whence did I come? What was my
destination? These questions continually recurred, but I was unable to
solve them.
"The volume of Plutarch's Lives which I possessed contained the
histories of the first founders of the ancient republics. This book
had a far different effect upon me from the Sorrows of Werter. I
learned from Werter's imaginations despondency and gloom, but Plutarch
taught me high thoughts; he elevated me above the wretched sphere of my
own reflections, to admire and love the heroes of past ages.
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