In contrast with these nations, let us consider the example of an
opposite character afforded by another and a comparatively
insignificant Oriental people- the Jews. They, too, had an absolute
monarchy and a hierarchy, their organised institutions were as
obviously of sacerdotal origin as those of the Hindoos. These did
for them what was done for other Oriental races by their
institutions- subdued them to industry and order, and gave them a
national life. But neither their kings nor their priests ever
obtained, as in those other countries, the exclusive moulding of their
character. Their religion, which enabled persons of genius and a
high religious tone to be regarded and to regard themselves as
inspired from heaven, gave existence to an inestimably precious
unorganised institution- the Order (if it may be so termed) of
Prophets. Under the protection, generally though not always effectual,
of their sacred character, the Prophets were a power in the nation,
often more than a match for kings and priests, and kept up, in that
little corner of the earth, the antagonism of influences which is
the only real security for continued progress. Religion consequently
was not there what it has been in so many other places- a
consecration of all that was once established, and a barrier against
further improvement. The remark of a distinguished Hebrew, M.
Pages:
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58