When so many feel obscurely the
want of such a doctrine, and so few even flatter themselves that
they have attained it, any one may without presumption offer what
his own thoughts, and the best that he knows of those of others, are
able to contribute towards its formation.
Chapter 1
To what extent Forms of Government are a Matter of Choice.
ALL SPECULATIONS concerning forms of government bear the impress,
more or less exclusive, of two conflicting theories respecting
political institutions; or, to speak more properly, conflicting
conceptions of what political institutions are.
By some minds, government is conceived as strictly a practical
art, giving rise to no questions but those of means and an end.
Forms of government are assimilated to any other expedients for the
attainment of human objects. They are regarded as wholly an affair
of invention and contrivance. Being made by man, it is assumed that
man has the choice either to make them or not, and how or on what
pattern they shall be made. Government, according to this
conception, is a problem, to be worked like any other question of
business. The first step is to define the purposes which governments
are required to promote. The next, is to inquire what form of
government is best fitted to fulfil those purposes. Having satisfied
ourselves on these two points, and ascertained the form of
government which combines the greatest amount of good with the least
of evil, what further remains is to obtain the concurrence of our
countrymen, or those for whom the institutions are intended, in the
opinion which we have privately arrived at.
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